“Discovering Singapore’s Best Kept Secrets” makes a return to Old Changi Hospital on 29 September 2018 (9.30 to 11 am). The visit, aimed at those who missed the one last year, will provide participants with a rare opportunity to take a peek inside the former hospital and also learn about its much misunderstood past (sorry to disappoint you, but contrary to popular belief. nothing really much happened here during the Japanese Occupation – the hospital, when the Changi Garrison was used as an extended POW camp was set up at Roberts Barracks).

The former hospital, well regarded by RAF personnel and their families, traces its history back to 1947 when the RAF set it up in the newly established Air Station, RAF Changi. Two blocks built in the 1930s for the Royal Engineers’ Kitchener Barracks, were used. A new building was added in the 1960s. One of the things that the hospital was then well known for was its very busy maternity section.

The pull-out of the British forces in late 1971, saw it come under the command of the ANZUK Forces as the ANZUK Military Hospital. It briefly became the UK Military Hospital in 1975 with the withdrawal of the Australian ANZUK contingent. The Singapore Armed Forces then ran the hospital in 1975/76 before it was handed over to the Ministry of Health. It was operated as Changi Hospital from 1 July 1976 until it closed in January 1997.

More on its history : A wander through old Changi Hospital

Photographs from last year’s visit: A visit to Old Changi Hospital

“Discovering Singapore’s Best Kept Secrets” guided State Property visits are organised by Jerome Lim, The Long and Winding Road, with the support of the Singapore Land Authority (SLA).

More on the series:

• The Straits Times 23 Jul 2017
• LAND Sep 2017
• TheSmartLocal 28 Nov 2017
• TimeOut SG 11 Apr 2018
• The Sunday Times 27 May 2018
• SG Magazine 5 July 2018
• Challenge 23 Aug 2018

I have long thought of the Sembawang area as a final frontier, and a last part of modern Singapore in which much of yesterday remains to be discovered. Progress is however eating away at these remnants of a soon to be forgotten time; the latest bit of Sembawang being absorbed into the brave new world is the area’s last forested hill on which the grand Admiralty House is perched. Now with almost the entire western slope of the hill denuded, the settings that provided the house with its charm and also its much needed isolation for its eight decades of existence, will never again be the same.

Dark clouds on a northern horizon … the denuded western slope of the last forested hill in Sembawang.

Completed in 1940, the house with its distinctive Arts and Crafts inspired flavour, was built as the residence of the Rear Admiral, Malaya. Its scale and appearance would have been most fitting to house the  commander of the then newly opened Naval Base – the largest and most important of Britain’s bases east of the Suez. It would only acquire the name best known to most, Admiralty House, when it became the residence of the Commander-in-Chief of the Royal Navy’s Far East Station in 1958.

Another view showing the extent of the clearance on the western slope.

Handed over to the Singapore Government in 1975 after a spell as the residence of the Commander of the ANZUK Force, the house – and the hill has since resisted the advance of concrete that has seen a new HDB town sprout up around it. Time was finally called on the hill when plans for a sports and community hub surfaced in the 2014 Master Plan. At the project’s launch in 2016, an announcement was made that some 200 of the hill’s mature trees, just over a quarter of the existing trees, would be retained – with a greater number of new trees planted. While this may be the case – even with most of the hill’s western slope now stripped bare – the terracing necessary for the project and the construction of new structures and footpaths, will permanently alter the hill’s character and add much unwelcome concrete to an already heavily concretised area.</p?

The still forested hill, seen in July 2016.

The hub, which will feature a food centre, a swimming complex, other sports and recreational facilities, is due to be opened in phases from the first half of 2020. It will eventually incorporate the former Admiralty House, a National Monument since 2002. Work on this phase will commence when Furen International School, vacates the house in 2020.

Another view of the hill in 2016.

More on the hub and the former Admiralty House can be found at:

• The Sembawang Sports and Community Hub
• An ‘English country manor’ in Singapore’s north once visited by the Queen
• The last forested hill in Sembawang

The front of the former Admiralty House.

The house has been likened to an English country manor.

The view the house commanded until fairly recently.

The southern isles of Singapore are steeped in myths, legends and traditions. While most seem to lie buried in the sands that have expanded them, one that lives on is the pilgrimage to Pulau Tembakul – Kusu Island – that some accounts have as going back over two centuries to 1813.

Kusu during a pilgrimage season of the past – crossing the causeway at low tide. (photo: National Museum of Singapore on Facebook).

The annual event draws a steady stream of Taoist devotees. Although the numbers may have fallen from the highs of the 1960s and 1970s, thousands still make the short passage by sea every ninth month of the Chinese lunar calendar (which began on 9 October this year) to seek favour and blessings at the island’s holy sites. The sites are a temple dedicated to the popular Taoist deity Tua Pek Kong, and three keramat-keramat, which in this case are the supposed graves of (Muslim) holy persons who are venerated. This practice has its roots in Sufism and is discouraged by mainstream Islam and has over the years found a following amongst the Chinese.

A devotee making her way to Kusu in 1971 (source: The Aged In Singapore: Veneration Collides With The 20th Century, Nada Skerly Arnold, 1971).

Two of the island’s three keramat-keramat (found at the top of 152 steps).

Perhaps the most popular of the island’s legends is one tied very much to the name Kusu. The island, which in its pre-reclamation days actually resembled a tortoise at high tide; its head, the outcrop on which the temple was built, and its body, the mound to which the head was linked by a natural causeway at low tide at the top of which the keramat-keramat are found. This legend, which also provides a basis for the pilgrimage, has it that a tortoise (or more correctly a turtle) had rescued two fishermen from drowning by turning itself into the island.  There are several more legends that provide an explanation for the origins of the pilgrimage, the keramat-keramat and the personalities that they are associated with – all of which are unverified (see: Kusu Island – on Infopedia).

Another perspective of the island: The tortoise in the early light of day

An old postcard showing Kusu Island before reclamation.

The Tua Pek Kong temple on the ‘head’ of the tortoise (source: The Aged In Singapore: Veneration Collides With The 20th Century, Nada Skerly Arnold, 1971).

The head of the tortoise (photo: Steffen Röhner on Panoramio).

The temple and the expanded island today.

The pilgrimage season in photographs

More on the pilgrimage in modern times: Keeping alive Kusu Island pilgrimage (The Straits Times, 9 Nov 2017).

An insightful exhibition featuring the journeys of faith that Hajj pilgrims take in both body and in spirit, ‘Undangan ke Baitullah: Pilgrims Stories from the Malay World to Makkah’, was launched together with the Malay Culture Fest 2018 yesterday (12 Oct 2018).

A performance at the opening, reenacting a pilgrim’s journey of faith.

The exhibition, which runs from 13 October 2018 to 23 June 2019, takes a look at Kampong Gelam’s role in supporting the Hajj. The district, having been an important port town, saw Muslims from across the Nusantara congregate in preparation for the often difficult passage by sea to Mecca in days before air travel (the area around Busorrah Street was also known as ‘Kampong Kaji‘ – ‘kaji’ was apparently the Javanese pronunciation of ‘haji‘).

Mdm Halimah Yacob, President of the Republic of Singapore, launching the exhibition and the Malay Culture Fest.

Many businesses such the popular nasi padang outlet Hjh. Maimunah had its roots in the pilgrimage. The restaurant, which has an outlet at Jalan Pisang, is named after the founder’s mother Hajjah Maimunah, who was Singapore’s first female Hajj broker (or sheikh haji). The enterprising Hajjah Maimunah also ran a food business during the Hajj catering to pilgrims from this part of the world in Mecca.

The Malay Culture Fest, which was opened together with the exhibition, runs from 12 to 28 October 2018 and will feature lectures and performances over the three weeks. More information can be found at :   https://peatix.com/group/40767/events.

Entrance to one of the exhibition’s galleries.

The hajj passport of a child pilgrim on display at the exhibition.

A trunk and a suitcase used by pilgrims on display.

November’s #SLASecretSpaces guided visit takes participants to the former Tanglin Barracks. There an introduction would be made to two of the barracks’ institutions of healing: physical healing in the form of the former military hospital, and spiritual, in the form of a beautiful garrison church.

The barracks traces its history to the early 1860s, when it was among the earliest that were purpose-built in Singapore. The design of the original barracks is attributed to Captain George Collyer (after whom Collyer Quay is named). Many of the structures that we see today are the interventions of the early 20th century when the current church building as well as what we see today of former military hospital were put up.

Singapore’s main military hospital before the completion of the modern hospital at Alexandra in 1940, the complex featured three main buildings. The larger two were where large and airy wards were laid out. The visit will end in St. George’s Church, which although is no longer a garrison church, is still very much in use. Completed in 1913, the history of the church actually dates back to the early days of the barracks. The church was gazetted as a National Monument on 10 November 1978.

More on the history of both institutions will be shared during the visit.

Discovering Singapore’s Best Kept Secrets #SLASecretSpaces is organised with the support and collaboration of the Singapore Land Authority.

Both St. George’s Church and Country City Investment (CCI), which manages Dempsey Hill, have also lent their support to this visit.

More photos of St. George’s Church

News on the series:

• The Straits Times 23 Jul 2017
• LAND Sep 2017
• TheSmartLocal 28 Nov 2017
• TimeOut SG 11 Apr 2018
• The Sunday Times 27 May 2018
• SG Magazine 5 July 2018
• Challenge 23 Aug 2018
• Business Times 21 Sep 2018

The generous donation of more than 1,400 images on photographic slides from the Ralph Charles Saunders Collection – of Singapore and Malaya (and maybe a few of Lima) taken in the late 1950s – made the news some months back (see : Rare glimpse into Singapore’s colourful past, The Straits Times, Mar 31, 2018). The photographs, many of which were put up by the donor, Dr. Clifford Saunders, on the Facebook group “On a Little Street in Singapore” currently and prior to the donation (the National Heritage Board, NHB, is the custodian), provides us with a peek into a world and a way of life we will never go back to.

Seletar Village, 1959 – from one of the more than 1,400 slides donated by Dr. Saunders.
(The Ralph Charles Saunders Collection – courtesy of Dr. Clifford Saunders / NHB).

Dr. Clifford Saunders at the Indian Heritage Centre.

Dr. Saunders. whose father was the genius behind the well taken and meticulously labelled slides, is currently in town as a guest of the NHB and was kind enough to meet with heritage enthusiasts and members of the Facebook group on Sunday to provide some insights into the images as well as his impressions of Singapore through the eyes of the young and inquisitive boy that he was when his father and family were based at RAF Seletar all those years ago.

Members of ‘On a Little Street in Singapore’ with Dr. Saunders.

The slides include a set of images involving an old lifeboat, the John Willie. Bought off a Dutchman coming out of Sumatra at the time of the Indonesian National Revolution for $200, the leaky lifeboat was repaired and provided the family with a means for offshore adventure – one of many activities that Dr. Saunders, now 69 described during his presentation. He also mentioned that his favourite island was Pulau Ubin, which I understand he will be trying to visit during his short stay here. Other experiences Dr. Saunders spoke of include fishing at fishing ponds, life at Poulden Court in Jalan Kayu, trips “up country” and his impressions of the causeway and river crossings (my own experiences: Crossing the river in days of old), and the rather alien smells and sounds of a then very foreign land.

James Seah seeing the funny side of Dr. Saunders’ story.

More on his wonderful experiences in Singapore – shared over the two hour session at the Indian Heritage Centre and which Clifford feels shaped his life and profession (he is now a neuroplastician) – can be found in these two recordings:

Such is the pace at which change takes place that little exists of the Singapore those of my generation grew up with. It was one whose city streets and rural spaces, filled with life and colour, were places to discover. Lost to progress, that Singapore can never be revisited again – except perhaps through images that we are fortunate to see of them.

In Conversation with Paul Piollet.

I, for one, am especially grateful to the good folks behind these images. Several collections have been publicly available through their generous donations or in some cases, through donations made by family members. These images provide us, and our generations with a visual record that in many cases would not otherwise exist of places and more importantly a way of life from a time when few had the means to capture them.

The opportunity to hear from the donors of two of these visual collections came our way this November. The first, Dr Clifford Saunders, donated an extensive and very well documented collection of over 1,400 photographs to the National Heritage Board. The images were taken by his father, Ralph Charles Saunders in the late 1950s, when he was stationed here at RAF Seletar – with his family, which included a young Dr Saunders.

Just in the middle of the last week, we were graced by the visit of another donor, Mr Paul Piollet, with whom we were able to hold a “conversation” with at the Urban Redevelopment Authority as part of the Architectural Heritage Season. The unassuming Mr Piollet, now in his 80s, has certainly had a past. His career in oil took him across the world, and he found himself in Balikpapan in Kalimantan in 1970 as a result of that. It was there that he developed a fascination for Indonesia and its maritime heritage. He would also find himself in Singapore, where he immersed himself in much that went on around and on its lively streets.

Mr Piollet’s photos of a Singapore in transition are especially intriguing. We find in them a record of life and a way of life of a Singapore in transition. We can see what fascinated Mr Piollet from the many images of wayangs, the life that went on backstage, elaborate Chinese funerals and of life on Singapore’s living streets, which were not only full of life but also filled with children (an observation was made during the “conversation” of how children are now missing from our city streets). Images of street food vendors, which Mr Piollet regularly frequented (he rattled off a few Hokkien names of local fare he enjoyed), also features in his collection.

While the focus of the “conversation” may have been on his images of Singapore (more than 180 can be found in the National Archives of Singapore), I was fortunate to be able to hear about his efforts to document the Indonesian maritime world through a brief conversation we had just before the event started.  Of particular interest to him were the wooden sail boats and the people who crewed them. Much of the craft and skill in rigging and sailing these beautiful hand-crafted boats, once a backbone of trade across parts of the widely spread archipelago, have quite sadly been lost to motorisation.

Pages out of one of Mr Piollet’s books, “Équipages et voiliers de Madura”, documenting Indonesia’s lost maritime heritage.

Thankfully, there are at least thousands of photos taken by Mr Piollet, as well as several books that he authored. Along with photographs and sketches that Mr Piollet made, there are also registry records that he copied by hand. Mr Piollet’s books, of ways of life that have since been lost, can be found at the French Bookshop at 55 Tiong Bahru Road.

“Équipages et voiliers de Madura” or “The crews and boats of Madura”, which Mr Piollet very kindly gave me a copy of.

A selection of photographs from the Paul Piollet Collection

One of Mr Piollet’s photos from 1975. A lost corner of Singapore that was familiar to my parents and me – where Rangoon Road met Norfolk Road and Moulmein Green – see : Moulmein Road Journeys (Paul Piollet Collection, courtesy of National Archives of Singapore).

I thought this looks similar to the hairdresser that my mother used to visit at Rangoon Road with me in tow. From its name, this wasn’t it and only closer examination, looks like it was located in the row of shophouses close to the Balestier Road end of Tessensohn Road (Paul Piollet Collection, courtesy of National Archives of Singapore).

What looks like part of the row of shophouses close to the Balestier Road end of Tessensohn Road (Paul Piollet Collection, courtesy of National Archives of Singapore).

Life as it was, when streets were not complete without the sight of children playing (Paul Piollet Collection, courtesy of National Archives of Singapore).

Days of street wayangs. I thought this might have been a street in the Ellenborough Market area but it seems more likely to have been Chin Nam Street (parallel to Hock Lam Street) with a view towards Fort Canning Hill  (Paul Piollet Collection, courtesy of National Archives of Singapore).

Pau steamers – wgich caught the eye of Mr. Piollet (Paul Piollet Collection, courtesy of National Archives of Singapore).

A scene now hard to imagine on Sungei Rochor (Paul Piollet Collection, courtesy of National Archives of Singapore).

I have long admired the building that houses The Great Madras, a boutique hotel on Madras Street. The edifice in its incarnations as a hotel has brought a touch of Miami to the shophouse lined streets of a busy corner of Serangoon. The opportunity to have a look beyond the building’s gorgeous Streamline-Moderne façade came this Architectural Heritage Season with tours organised by the URA. The hotel won an Architectural Heritage Award for the efforts made in the restoration of the building,

Deliciously decorated, the hotel’s common areas on the ground floor provide a great introduction to its well thought of interiors. The lobby and a restaurant and bar, which opens up to the outside is what first greets visitors. There is also a barber shop and a utility area at the building’s rear. A sliding privacy door hides the hostel-like accommodation on the same floor. Here, its private sleeping spaces carry the names of established travel influencers.

The reception area.

The hotel’s rooms are laid out across the building’s two upper floors. Corridors decorated with quirky neon signs and ventilated through the steel-framed glass windows of a forgotten era, provide correspondence to the rooms. It is along a corridor on the second floor that a pleasant surprise awaits. This takes the form of an especially delightful and photograph-able view of the hotel’s retrofitted swimming pool, framed by a circular opening in the pastel pink party wall that separates the pool from its sun deck.

A corridor on the upper levels.

The alterations made in the building’s interiors does make it hard to think of the building having been put to any other use other than the current, and quite certainly not as a public-housing block of flats it was built as in early 1940, There is of course that Tiong Bahru-esque appearance and quality that may give the fact away but the standalone nature of the block will mask the fact that it was the Singapore Improvement Trust or SIT that built it. The SIT – the predecessor to the HDB – besides having had the task of addressing the demand for public housing, also took on the role of town planner. The public housing projects that it embarked on tended to be built in clusters, such as in the case of Tiong Bahru.

The rear courtyard.

The swimming pool.

There is however a good reason for the Madras Street block’s isolation. A 1940 report made by the SIT holds the clue to this. It turns out that the block – erected to take in the area’s residents displaced by the demolition of older buildings – was meant to have been part of a larger improvement scheme that the SIT had planned for the area. The scheme was to have seen the demolition of a dozen “old and unsanitary” buildings in the months that would follow  to provide for a southeasterly extension of Campbell Lane past Madras Street. There was also to have been the metalling of the area’s roads and the construction of much-needed drains. The orientation and alignment of the 70 by 60 feet block does suggest that it was laid out with the extension of Campbell Lane in mind.

A view of the surroundings through steel framed windows.

The scheme’s overall aim was to provide accommodation in greater numbers, make an improvement in (transport) communication and the layout of of the very congested area. There was also a need to address the area’s poor sanitary conditions. It is quite evident from what we see around that the scheme did not go much further. Perhaps it may have been a lack of funds, as it was with many public schemes in those days. There was also the intervention of the war, which was already being fought in Europe by the time of the block was completed.

Another view of the hotel’s windows.

From the report, we also get a sense of the “attractive” building’s original layout. Three flats were found on each floor, hence the three addresses 28, 30 and 32, giving the building a total of nine flats. Each flat contained three rooms, one of which would have been a living room that opened to the balcony. A kitchen cum dining room was provided in each flat, as well as a bathroom and a toilet – “in accordance with Municipal Commissioners’ requirements”.

A spiral staircase in the rear courtyard.

The report also tells us of how much the flats, which were fully booked before the building’s completion, were rented out for: $23 per month for ground floor units and $26 per month for the units on the upper floors.

More on the restoration efforts that won the Great Madras Hotel the award: 28, 30 & 32 Madras Street Charming Revival.

Restored granolithic (Shanghai Plaster) finishing on the column bases.

More photographs:

Uniquely shaped, the former Khong Guan factory stands out at the corner of MacTaggart and Burn Roads – especially so with a recent 8-storey extension that certainly added to the presence that its conserved façade has long commanded.

Having won an award for Restoration & Innovation at AHA 2018, its doors were recently opened for tours conducted by the URA, which provided an opportunity to have that much desired peek inside.

More on the factory and the restoration effort can be found at the following links:

2 MacTaggart Road : Stellar Landmark (URA)

The new star rising at MacTaggart Road

The fallen star of MacTaggart Road

The attention grabbing mosaic and iron grille work on the ground level of the triangular shaped building’s apex. The star is apparently a trademark of the maker of the iron grilles, Lea Hin Company (at the corner of Alexandra and Leng Kee Roads).

Inside what used to be a retail outlet that students from neighbouring Playfair School (across Burn Road) would frequent.

Iron grilles – very much a reminder of the days when the building came up in the 1950s. This one – a gate which the family used to gain access to their accommodation in the old building.

A view of the actual gate.

The reception – lit by a glass covered skylight.

The conjurer and his apprentice: Lee Yan Chang of URA showing the workings of the skylight’s blinds.

The skylight as seen from the terrace above.

Stairway to a new heaven.

The stairway, which leads from the lobby to the corporate offices of Khong Guan’s HQ.

The view from above.

A terrace on what used to be the roof deck of the old building.

A view of the extension from the terrace. Lightweight cladding, with aluminium honeycomb backing, is used on the exterior.

The former entrance to the building’s offices. What it looked like previously: please click.

A display window. What it looked like previously: please click.

There has been much mystery over the origins of The Quadrant at 19 Cecil Street. Identified in Gretchen Liu’s wonderful compilation of images charting Singapore’s progress over the year’s, Singapore: A Pictorial History 1819-2000, as having been built for the Kwangtung Provincial Bank, it turns out that it was for another Chinese bank – the Oversea Chinese Bank – for which it was erected for.

The Quadrant

Built in 1928/29 and designed by Keys and Dowdeswell, the motivation for the construction of the quadrant shaped Art Deco building – in an area that wasn’t considered by the directors of the bank to have been in a “not quite central” location – was the need to search for temporary premises. The bank’s HQ at 62-63 Chulia Street was affected by the implementation of the 1909 amendment to the Municipal Ordinance known as the “Back Lane Scheme” (more on the scheme: Off a little street in Singapore), which effectively cut its premises into half.

As the Kwangtung Provincial Bank, 1939 to 1979.

Rather than invest time and effort to seek new premises, the bank decided instead to erect a new building on a site at the corner of Cecil and Market Streets occupied by 6 three-storey shophouses they had acquired. The bank felt that the building – even if there were no plans to use it once a more central location (closer to the hub of commercial activity by the Singapore River) was found – was a “good investment”. The bank moved out once its permanent premises at China Building in Chulia Street (current site of OCBC Centre), which was co-developed and shared with Chinese Commercial Bank, was completed in late 1931. The two banks together with Ho Hong Bank merged in 1932 in the face of the Great Depression under the Oversea-Chinese Banking Corporation (OCBC) banner and China Building became OCBC’s HQ.

China Building, completed in 1931.

The temporary HQ was occupied by wine merchants, Eastern Agencies from 1933 to 1938, the Kwangtung Provincial Bank from 1939 to 1979 and Four Seas Communications Bank from 1982 to 1990 (which was already part of the OCBC group by that time). Pacific Can, when the building was renamed Pacific Can Building, occupied it from around the early 1990s to the 2000s, by which time I have been advised it had come into the hands of the State. Other occupants were Cherie Hearts – a childcare group, and then the Homestead Group, , which has a lease on it until 2021. The group had planned to lease the premises out to a bank, but despite much interest, the economic put paid to the idea and instead has sub-let out the lower level of the building to The Black Swan. The grand banking hall the building was given is still very much in evidence in the gorgeously decorated bar and bistro – almost three decades since it was last used as a bank.

The Black Swan.

Stairway to the gallery (mezzanine).

Also in evidence at the rear section of the 20 feet high banking hall is an upper level “gallery” from which the bank’s managers could have a view of what went on below, which the bistro uses as a cocktail bar, The Powder Room. There is also a private dining area located in the former vault.

The former banking hall – seen during yesterday’s Discovering Singapore’s Best Kept Secrets.

The Powder Room.

The former bank vault.

The upper levels of the building – access to which is through a beautifully built stairwell where a rebuilt 1929 vintage Marryat and Scott elevator is installed – is occupied by a co-working space run by WOTSO.

The stairwell.

Some of the lift’s original mechanism.

WOTSO’s co-working spaces on the upper levels.

Another view of the Powder Room.

The visit to The Quadrant was organised on 1 December 2018 as part of the Discovering Singapore’s Best Kept Secrets series of State Property Visits, supported by the Singapore Land Authority, the Homestead Group, The Black Swan and WOTSO.

The relative isolation of Loewen by Dempsey Hill within the former Tanglin Barracks is a clue to how its buildings might originally have been used, as a military hospital that was known as Tanglin Military Hospital. Established at the end of the 1800s in what were attap roofed barrack-like buildings, it served as the military’s main medical facility for its European contingent of troops on Singapore’s main island until Alexandra Military Hospital was opened in mid-1940.

No. 32 Company, RAMC at Tanglin Military Hospital c. 1930 (source: Wellcome Library via Wikipedia).

With British units involved in the Great War in Europe, Tanglin Military Hospital was manned by members of the Singapore Volunteer Field Ambulance Company during that period.

The hospital, which has certainly had a colourful past, was among the locations where the Singapore Mutiny of 1915 was played out. That incident saw a party of Sepoy soldiers raiding Tanglin Barracks. Among the locations the mutineers entered was the hospital. Patients were driven out and personnel shot at. The mutineers succeeded in scattering guards and liberating Germans prisoners. The hospital staff were reported to have “displayed great resource and bravery in attending to the wounded and in remaining within the vicinity of their post” during the incident.

Block 72 during days when the Ministry of Defence occupied Tanglin Barracks. Buildings within the cluster at Loewen was put to use by the SAF Medical Corps, HQ 9 Division and also the Music and Drama Company.

The opening of the new military hospital at Alexandra, saw the hospital’s role reduced to one used primarily for the care of soldiers afflicted with skin conditions and diseases of a sexual nature. A significant part of the hospital was in fact already dedicated to this even before the move. Infections of the nature were apparently quite common among the troops and as a main hospital, one of Tanglin’s two large ward buildings was already given to this use.

The former military hospital’s general ward.

It was in its days as a hospital for skin diseases and STDs that a young doctor, Dr William Frankland, was posted to it. Now 106 (and still working!), Dr Frankland has since acquired the reputation of being the “Grandfather of allergy” – for his pioneering work in the field. His remarkable life and accomplishments has been celebrated in many ways, including through the publication of his biography “From Hell Island To Hay Fever: The Life of Dr Bill Frankland” in October 2018. This biography would probably not have read very differently, or not have been written at all, if a toss of a coin not long after he had arrived in Singapore late in 1941 had not been in Dr Frankland’s favour.

The building where the hospital’s dermatology and venereal diseases wards were located.

The toss decided who would take on the seemingly more appealing role of treating patients with dermatological conditions and venereal disease and involved Dr Frankland and another newly arrived colleague with the Royal Army Medical Corps (RAMC), Captain R. L. Parkinson. A choice had been offered to both and it was either to have been this, or an Anaesthetist at Alexandra, which neither doctor fancied. Quite sadly for Parkinson that toss would seal his fate. He was killed on the 14th day of February 1942 during the Alexandra Hospital massacre, while administering anaesthesia to a patient on the operating table.

Another view of the buildings used by the military hospital at Loewen by Dempsey Hill.

The long career of Dr Frankland, who is now considered to be Britain’s oldest doctor, has been especially eventful. He is best known for the introduction of pollen counts in weather reports. He also has had the privilege of working under Sir Alexander Fleming and counted among his patients, a certain Saddam Hussein. More information on Dr Frankland can be found at the following links:

• The 106-year-old doctor – British Medical Association
• Grandfather of allergy: Dr William Frankland, the 106-year-old doctor – Imperial (College) Medicine Blog
• Japanese Soldier about to bayonet me – BBC HardTalk

This story was shared during the Discovering Singapore’s Best Kept Secrets State Property visit to Dempsey Hill “Healing in the Garrison” in November 2018. The visit was supported by the Singapore Land Authority, Dempsey Hill and Saint George’s Church.

Those familiar with Moulmein Road in the days of Moulmein Green would remember the old Middleton Hospital and its iconic gatehouse. The landmark entrance-way stood for over 70 years before “progress” swallowed it up in the 1980s. Progress, which came in the form of road realignment and widening as part of the construction of the Central Expressway (CTE), saw also to the demise of Moulmein Green – one of at least a couple of roundabouts that were named “Green” (the other was Finlayson Green).  

The gatehouse with the black lion crest on it and a bit of Moulmein Green in the foreground.

The gatehouse provided both the hospital and the area with an identity that went beyond being a physical presence. It was the hospital’s black lion crest, which was on prominent display on the house, that the area’s name in the Hokkien vernacular came from.

The black lion – seen at the entrance of the former CDC.

The structure’s disappearance came at about the same time that Middleton, a name that the infectious diseases hospital was known as for 75 years, was also lost. Morphing in Tan Tock Seng Hospital’s Department of Communicable Diseases in 1985 and in 1992 the Communicable Diseases Centre (CDC) however, did not stop the former hospital from being in the news. It was a key component in the health plan drawn up in early days of the AIDS epidemic that saw a dedicated AIDS ward set up in April 1986. The CDC, which for a period of 3 years until 1995 functioned independently of Tan Tock Seng Hospital,  has also been at the forefront in the battle against several other high-profile disease outbreaks, such as the 2003 SARS epidemic.

Structures belonging to the former Middleton Hospital.

The absence of the gatehouse has also allowed a much clearer view of the centre’s expansive grounds and the quaint old structures seen on it. The sight is one that is increasing rare in Singapore and provides a glimpse of what could be thought of as an old-fashioned bit of Singapore that we should be thankful to the continued operation of the CDC for.

The old laundry.

It was an old-fashioned and a very different Singapore into which the former hospital came into being. With many in the already overcrowded municipality’s rapidly increasing urban population living in quite insanitary conditions, the urban centre was rife with highly contagious and often deadly diseases. Containing the spread of them, especially among the largely ignorant townsfolk, posed a huge challenge. 

The wards of the new Tan Tock Seng Hospital. Overworked medical staff from the hospital, which was also in Balestier Road before moving to their new site at Moulmein, provided care for the poor also attended to patients at the smallpox hospital and quarantine camp.

The former hospital’s origins can be traced back to a smallpox hospital that was established in the early 1870s at Balestier Plain (where the Singapore Singapore Indian Association and its sports fields are now located). This was expanded with a quarantine camp to isolate and confine “natives” afflicted with other infectious diseases on an adjacent site. Overworked doctors from nearby Tan Tock Seng attended also to patients at the camp.

An 1893 Map showing the Smallpox Hospital and also a Leper Asylum in Balestier Plain (National Archives of Singapore).

A 1905 Map showing the smallpox hospital and the infectious diseases ward (National Archives of Singapore).

By the turn of the last century, it became apparent that the hospital/quarantine camp “was unfit to meet the requirements of a large population liable to epidemics of smallpox and cholera and, to a less extent, of plague”. In 1905, plans were put forward by the Municipal Commission to erect an Infectious Disease Hospital at Moulmein Road. This would also provide wards for Europeans (not without objection), as well as “better class natives”. It wasn’t however until 1911 that work on a scaled-down version of the new hospital began in earnest.

Commissioned on 1 June 1913, the $270,000/- 172-bedded Infectious Diseases Hospital was described as being a “little more than the bones of what was proposed”. It was an improvement however to the “ramshackle institution in Balestier Road” that it replaced. Spread over an 11.5 hectare site, the facility featured three camps for the isolation and confinement of patients infected with cholera, plague and smallpox.

There were originally three clusters of pavilion wards – all widely spaced from each other – “camps” encircled by a fence.

The gentle rising slope that the hospital was placed on, provided for drainage. A fence, a triple-fence on three sides and an iron fence along Moulmein Road, encircled the hospital. This was as much to keep the general public out as it was to keep patients in. The gatehouse provided the hospital with a “pre-processing gateway” with lodgings for the gatekeeper / caretaker on the upper level.

The “pre-processing gateway” – with caretaker’s lodgings above.

Going past the gatehouse one would have seen the doctors and nurses quarters on the right, with those for other staff on the left. An administrative building was positioned right up the road. Three six-bedded wards were placed some distance away to its left with another three on its right. These were for observation and discharge.

What probably were the nurses quarters.

The camps, each enclosed by a fence, were found further up the road past the administrative building. The plague camp was arranged on the left, the cholera camp on the right, and the smallpox camp at the back at the top of the slope. The camps featured a ward for “natives”  with extensions to accommodate “better class natives”.  “Europeans” were housed separately.

The administrative building.

The old-fashioned concept of infection control through separation and ample (natural) ventilation that resulted in the layout of the hospital and in the design of its wards is very much in evidence in the CDC’s pavilion-style wards, even if they may have been modified. Air-conditioning, for both comfort and infection control, is one modern day addition. Building materials and fittings containing asbestos must also have been replaced. These would have been found in the Eternit ceiling panels that were fitted for insulation, damp and vermin control, and fire resistance.

Features for natural light and ventilation are found on the older ward buildings.

With the CDC moving to its new home last December where it has taken on a new identity as the National Centre for Infectious Diseases or NCID, time is being called on the former hospital. The site is marked for residential development under the URA Master Plan and it would probably not be long before all evidence of the hospital and its buildings is erased. 

In the Master Plan.

Another former ward building.

Many of the former CDC’s buildings do actually go back to its days as the Infectious Diseases Hospital of 1913, including the administrative building, a stand-alone mortuary building, and the laundry in its southeastern corner. The laundry, which was expanded postwar with the addition of a new building, was designed such that dhobis would not have had to handle the items to be laundered until they were properly disinfected and cleaned. There are also some of the original wards – Singapore’s last pavilion wards to remain in use and former quarters.  

The mortuary.

Possibly one of the original observation or discharge wards.

With the old hospital having passed into history, it also is important not to forget those associated with its past. Prof. Ernest Steven Monteiro is one who comes to mind whose pioneering in preventive medicine Singapore must be thankful for. Dr. Monteiro is credited with initiating what turned out to be a very successful mass vaccination campaign against polio in the the late 1950s.

The front of the mortuary.

Dr. Monteiro connection with the hospital was during the Japanese Occupation. As the Japanese appointed director of the then Densen Byoin, which was teeming with sick people with infectious diseases such as typhoid and ailments brought about through malnutrition, the young director faced many challenges. One especially serious one was the shortage of anti-diphtheria serum, which he overcame through improvisation. His son, Dr. Edmund Monteiro, was to make significant contributions to Middleton Hospital and the CDC during his service there from 1965 to 1993. The younger Dr. Monteiro’s  oversaw the hospital’s transition to the CDC and co-ordinated the CDC’s response to  the HIV/AIDS epidemic. 

Ward 76, which was converted for use as a HIV/AIDS ward.

We should also remember the forgotten Dr. William Robert Colvin Middleton, after whom the hospital was named in 1920 upon his retirement. This was to recognise the many contributions he made as one of Singapore’s longest serving Municipal Health Officers to improving lives and the role he played in the setting the hospital at Moulmein Road up. A  short bio on Dr. Middleton can be found at the end of this post.

A visible part of the CDC today – former quarters.

The newer extension to the laundry.

Emergency wards set up for SARS.

An isolation room in the emergency wards.

A look inside one of the former wards.

A much more modern addition, a negative pressure ward.

(The forgotten) Dr. W. R. C. Middleton, Municipal Health Officer, 1894 to 1920

A painting of Dr. Middleton, one of three portraits painted by Anatole Shister for display in the Chief Committee Room of the new Municipal Building (later City Hall) in 1929 (National Collection as listed on roots.sg).

The son of a Church of Scotland Minister and a military chaplain in India, Dr. William Robert Colvin Middleton was born in Bombay in 1863. Having obtained his medical qualifications in 1888, he served as a resident physician in the Aberdeen Royal Infirmary before heading to Singapore in 1890 to work for Dr. Charles Llewellyn Howard Tripp in the Maynard and Co. Dispensary.

Dr. Middleton applied for the position of Municipal Health Officer in late 1893 when its became vacant due to the resignation of Dr. Charles Eardley Dumbleton. Dr. Middleton was given the appointment of Acting Health Officer in January 1894 with a view to the full post, on the condition that he obtain a Diploma in Public Health; the Municipal Commission had then determined that should be a prerequisite for the position. Dr. Middleton left for Aberdeen at the end of March that year,  returning with the required Diploma in October, all at his own expense!

Dr. Middleton held the appointment of Municipal Health Office upon his return until his retirement late in 1920, except for a spell back home in during the Great War in 1916. He survived the torpedo attack on the ill-fated RMS Arabia, which sunk in the Mediterranean in November 1916, on his passage back to Singapore from this.

Besides the numerous contributions he made improving the state of sanitation in Singapore, as well as in other aspects of public health including in maternal care, Dr. Middleton also served as the Deputy President of the Municipal Commission in 1904. He held the rank of Major in the Singapore Volunteer Corps and was credited with setting a medical aid post up on the P & O wharf during Singapore Mutiny for the transfer of casualties to the military hospital on Pulau Blakang Mati.

He passed away at the age of 58, on 8 December 1921, in Bexhill in Sussex. He was survived by his wife, the former Mrs. Ethel Hunt, whom he married at St. Andrew’s Cathedral in April 1909.

Parting glances …

There will be three Discovering Singapore’s Best Kept Secrets guided visits to look forward to this March. Being held as part of Singapore Heritage Festival 2019, the visits will focus on sites used by former hospitals: View Road – former Rimau Offices / View Road Hospital (16 March), Kadayanallur Street – former St. Andrew’s Mission Hospital (23 March) and Halton Road – old Changi Hospital (30 Mar). Places are limited and registration would be necessary.

In addition to the visits, I will also be taking a walk “Down the Middle” in search of the markers that the various communities that have flavoured Middle Road over the years have left behind. The walk will be held at 4 pm on 16 Mar 2019. More information on this can be found at: https://www.heritagefestival.sg/programmes/down-the-middle.

At 5 Kadayanallur Street : a 1929 vintage Smith, Major and Stevens lift, .

Information on the Singapore Heritage Festival can be found at the festival’s site. Information related to the Discovering Singapore’s Best Kept Secrets sites being visited can be found at these links:

• Former View Road Hospital
• Former St. Andrew’s Mission Hospital
• Old Changi Hospital

Discovering Singapore’s Best Kept Secrets is a collaboration with the Singapore Land Authority that allows members of the public to visit to sites and properties managed by the authority that are normally closed to the public.

News on the Discovering Singapore’s Best Kept Secrets series of guided visits:

• The Straits Times 23 Jul 2017
• LAND Sep 2017
• TheSmartLocal 28 Nov 2017
• TimeOut SG 11 Apr 2018
• The Sunday Times 27 May 2018
• SG Magazine 5 July 2018
• Challenge 23 Aug 2018
• Business Times 21 Sep 2018

A last look at a 127 year old former “House on the Hill” a.k.a. “Tower House”, before it becomes part of a residential development known as “Haus on Handy”:

Perched on the brow of the hill we know as Mount Sophia is a last of a hilltop once devoted to the large and airy residences of the mid to late 19th century, a two-storey house known as “Tower House”. Used in more recent years as a playschool “House on the Hill”, the conservation house was included in a land sales exercise last year as part of a larger plot.

An early photo of Tower House (source: Memories, gems and sentiments : 100 years of Methodist Girls’ School).

Built in 1892 for the Singapore Land Company, the house was laid out – unusually for the houses of Singapore in the day – on an asymmetrical plan. It featured a carriage porch and a dining room on the ground level and living and sleeping spaces on the upper level. As with the houses of the day, ample openings and generously proportioned verandahs are provided for a maximum of light and ventilation.

More on the house, which I had an opportunity to visit and learn more about some 7 years back, can be found in this November 2011 post:  Windows to Heaven.

The former House on the Hill on its perch at the top of Mount Sophia.

A plaque commemorating the repurposing of the house as the Women’s Society of Christian Service Centre in Dec 1989.

Wrought-iron grilles.

What would have been the dining room.

Evidence of the house’s last occupants.

A doorway into the service area.

A door way to the verandah area surrounding the former dining room.

A view of the ground floor verandah.

Another view from the verandah.

The second level

The Drawing Room.

Views around the verandah.

The starirway to heaven (the tower)

Views from the Tower

Miscellaneous Views

Much has been told of Golden Bell (mansion). Built in 1910 as Tan Boo Liat’s stately hilltop residence at Pender Road, an air of romance and some mystery perhaps, surrounds the place. It has quite a proud and distinguished past and its guests included Chinese revolutionary leader Dr. Sun Yat-sen, who spent a night there in 1911. Lavish parties were said to have been thrown at house in the brief period that Tan Boo Liat occupied it. In the little more than a century that has elapsed, neither the romance nor the mystery seems to have been lost, even with its use since 1985 by the Danish Seamen’s Church. Those curious enough to have stolen a glance at the grand residence on the way down from Mount Faber will also have little doubt of its majesty. 

Golden Bell today.

A chapter in the Golden Bell story that seems to be missed by most, is one that relates to the Methodist Mission, and its plans to establish an institution of higher learning in Singapore. The ambitious idea was long held by Anglo-Chinese School’s founder, Bishop William F. Oldham, when it was set in motion through the arrival of Rev. James Stewart Nagle in 1914. Rev. Nagle, picked as the principal of the 3-decade old ACS so that he could also put plans for the college in place, set to work immediately. A College Council was established. Its members counted prominent figures such as Tan Kah Kee, Lee Choon Guan, and Tan Cheng Lock, all of whom made generous pledges and contributions.

Anglo-Chinese College Council, 1918. Seated left to right: Tan Kah Kee; William Thorpe Cherry Junior; Lee Choon Guan; Chan Kang Swi; and Rev. J.S. Nagle. Standing: 3rd from left – Reverend P.L. Peach (ACS Principal, 1922-1924); 4th from left – Reverend Boughman; and extreme right – Tan Cheng Lock.

By late 1917, a reported 26½ acres (10.7 hectares) of land on a “hilltop location in Telok Blangah” had been secured, including Golden Bell. Contrary to the popularly held view that it remained in Tan Boo Liat’s hands unil his death in 1934, the mansion, which had already been vacated by late 1914, had been put up for sale in 1916.

Extract from a 1922 Thomas Cook Guide to Singapore, published by the Methodist Publishing House, that lists the “red brick mansion known as ‘Golden Bell'” as belonging to thr Methodist Mission and “intended as an educational site”.

It was also in 1917 that the Mission sent a deputation to Governor Sir Arthur Young – to “seek Government sanction” for the college. Young (as did his successor in 1919, Sir Laurence Guillemard) had misgivings about the plan. It was seen as a threat to British prestige as the Mission was very much an America one. A letter, sent by the Colonial Secretary F. S. James some weeks after the 29 August meeting, stated that while the Government did not object to the setting up of the college, it could neither support the project nor sanction the granting of degrees by it.

Inside Golden Bell’s turret – originally a Billiard Room.

Rev. Nagle and the Council pressed ahead in spite of the apparent objections. In 1918, a Propectus of the Anglo-Chinese College was issued. The prospectus laid out the aims of the intended college, which was to provide “equal facilities with all other students for qualifying of any public degrees that may be instituted by the Government …” and prepare students for degree examinations that “might be instituted by the Straits Settelments Government, or for degree examinations of any recognised British University”. This was clearly intended to address the concerns that the Government had.

Golden Bell’s dining room – now a place of worship.

While the Council may have met with some success in its efforts to raise funds, which by 1920 had grown to a tidy sum of $400,000, it wasn’t as successful in changing the minds of those that mattered. The continued reluctance on the part of the Government to lend its support – who in 1918 embarked on its own plans for a publicly run college – and the unscheduled departure of Rev. Nagle in 1922, would lead to the plan’s demise. With that, funds raised for the college were channelled instead towards the mission’s other educational endeavours. This was the case with Tan Kah Kee’s subscription of $30,000 (Straits Settlements Dollars), which was transferred with his approval to the ACS’s physics and chemistry funds.

The Entrance Hall.

The house, and the land that had been acquired for the college, remained in the possesion of the Methodist Mission into the 1930s – despite attempts to have that sold once the plan had fallen through. While the Methodist Mission may have failed, its efforts prompted the Government to move on their own plans up for an insitution of higher learning. The outcome of the Government’s plans was Raffles College, the forerunner of the University of Malaya and what is today the National University of Singapore, which was set up after some delay in 1928.

More on the intended Anglo-Chinese College can be found at this links:

• In days of yore (Pt. 4) – Earnest Lau
• An Abortive Plan for an Anglo Chinese College in Singapore – Journal of the Malaysian Branch of the Royal Asiatic Society, vol. 45, no. 2 (222), 1972, pp. 97–109.

Golden Bell and Tan Boo Liat

Designed by a “local” architect, Wee Teck Moh – whose signature appears on the plans of many shophouses built at the end of the 1800s, the Edwardian-style mansion was given the “blood and bandages” fairfaced brick and plaster face appearance that seemed popular at the time. Local examples of buildings erected during the period with a similar appearance are the Central Fire Station, the former MPH Building and the rectory of the Cathedral of the Good Shepherd. The house also exhibits several “local” features such as the Buddhist stupa shaped roof that adorns a turret. The house is thought to have been named after Tan Boo Liat’s grandfather, Tan Kim Ching – the son of Tan Tock Seng (“Kim Ching” translates into “Golden Bell” in Hokkien).

Plans for Golden Bell approved in 1909 (National Archives of Singapore).

Tan Boo Liat, who took over his grandfather’s rice milling business interests in Siam and was a racehorse owner with a reputation for having lived lavishely, hosted parties at Golden Bell. The mansion also saw some illustrious guests, playing host to Dr. Sun Yat-sen, when he made a short visit to Singapore in December 1911.

Plans for Golden Bell approved in 1909 (National Archives of Singapore).

Tan Boo Liat seems to have used the mansion up to about 1913-14, after which he was constantly on the move. Besides being away in Bangkok for long periods in the 1920s, and in Shanghai for two years until his death there in 1934, he also moved quite a fair bit around Singapore. His residential addresses here included 60 Emerald Hill Road, and 8 Simons Road (Angullia Park today). It was at his Simons Road residence and not at Golden Bell as stated in a 2011 Zaobao article, that Prince Chakrabongse Bhuvanath of Siam, brother of King Vajiravudh (Rama VI) and heir apparent to the Siamese throne, passed away during a stopover in Singapore on 13 June 1920 at the age of 37.

A group photograph at Golden Bell with Lim Nee Soon and Tan Chor Lam among the faces in the crowd (National Archives of Singapore).

Golden Bell would eventully fall into the hands of the Port of Singapore Authority, who used it until 1985 and from whom Danish Seamen’s Church initially leased it from. The State Property, still used by the church, has since been transferred to the Singapore Land Authority.

A wooden grille with a golden bell motif on it in the mansion,

Like ghosts, a familiar pair of figures from Kallang’s past have made a reappearance. The pair, fibreglass replicas of the Merdeka Bridge Monument lions, were unveiled this afternoon at Stadium Roar as part of the launch of The Kallang Story, a Sports and Heritage Trail that uncovers many other aspects of the area’s rich and colourful history through 3 suggested walking routes featuring 18 heritage markers.

The unveiling of the replica lions at Stadium Roar at the National Stadium.

The lions, commissioned by the Public Works Department during the construction of the bridge, were designed based on sketches by Mr. L. W. Carpenter of its Architect’s Branch. The full design was completed by Signor Raoul Bigazzi (not by Cav. Rodolfo Nolli as has been widely reported), who had them made in Manila at a cost of $14,200.

The bridge, built at a cost of $8M, was touted as “the longest and largest of its type in South East Asia”. Its construction, along with that of Nicoll Highway was possible by the move of the civil airport from Kallang to Paya Lebar in 1955. The proposal to name the bridge “Merdeka” or “Independence” was made in June 1956 by the then Minister of Works and Communications Mr Francis Thomas under the Lim Yew Hock administration, “to express the confidence and aspirations of the people”. This came after the first round of Merdeka talks for full self-government stalled and Singapore first Chief Minister, David Marshall, resigned. Some 60,000 people crossed the bridge at its opening on 17 August 1956 – at which Mr Lim Yew Hock referred to it as a “Symbol of Our Path to Freedom”.

The monument, was placed at each end of the bridge with a lion at its base. The monument and the lions were removed during the widening and conversion of the Nicoll Highway from a dual to a treble carriageway in 1966. The lions were initially placed at Kallang Park and are now display out of sight to most of us at SAFTI Military Institute.

Will the (Kallang) roar now return?

A Wushu display during the unveiling of the replica lions.

It is wonderful what Siong Leng Musical Association is doing to help keep memories and culture alive not just through their promotion of Nanyin (南音) – “music from the South”, but also through their attempts at cross-disciplinary productions that make Nanyin and the various perfomance genres involved much more relatable to the modern day audience.

Their most recent attempt “Memoirs of Nanyang” brings together the cultural practices of two ethnic groups and three different cultures – a mixed that is a reflection of the mixing and intermingling of races and cultures that have made Singapore and much of the “Nanyang” what it is.

The production, which will also provide the audience with a sense of nostalgia through its musical repertoire and costumes, is commissioned by Singapore Chinese Cultural Centre. There will only be one performance on 25 May 2019 at 2.30 pm and tickets are still available at https://www.sistic.com.sg/events/csccce2019.

Ticket giveaway

I have one (1) pair of tickets priced at $28 each for the performance tomorrow (25 May 2019) to giveaway.

First reader to drop me an email before 7pm today (24 May 2019) with your full name gets your hands on the pair of tickets. The winner will be notified by return email.

Update: the pair of tickets was given out at 12:47 pm

A Sypnopsis 

Memoirs of Nanyang – a Nanyin Musical

A Siong Leng Musical Association’s production commissioned by Singapore Chinese Cultural Centre.

One photograph, two ethnic groups, three different cultures – this is the unique label of the Peranakan Chinese.

In the course of preserving their culture, the Peranakan Chinese, with a typical pioneering spirit, headed West in search of greater knowledge and more advanced technology Upon their return, they put their knowledge to good use and have played key roles in the enrichment of the Peranakan culture.

The performance highlights the bold fusion of Nanyin and Peranakan culture, as well as Siong Leng Musical Association’s courageous spirit to innovate and explore new horizons for their art form. We are privileged to feature the works and successors of three cultural medallion recipients, Mr Yip Cheong Fun, Mr Teng Mah Seng and Mdm Som Bte Mohd Said.

Audiences will be treated to a unique harmonisation of Nanyin, Malay cultural music and Mandarin pop, which lets them experience the deep elegance of Nanyin and the boundless artistic ambit of music.

Following the thoughts and emotions of the two generations, an immigrant came to Nanyang for a better life and married a local Malay woman. Since then, his business flourished and he had a comfortable and happy family. In spite of his success, his heart still thinks about his family in his hometown day and night, wanting to reunite with them. Realizing it may be impossible, he is deeply saddened and unable to accept the reality.

To make him happy, his grandchildren discussed how to combine two polar genres: Nanyin and today’s music. This interesting and bold attempt at fusing Nanyin with different music genres such as Malay music and Pop, helped them to create a new style of song that showcases multiculturalism and their strong spirit. This spectacle portrays the happiness of a family after reunion, leading a blessed and fulfilled life together.

Unforgettable memories of the sights and smells of buying Fresh Chicken and Other “Chicken” Memories.

A guest post by Edmund Arozoo, once of Jalan Hock Chye and now of Adelaide

Images do stir up emotions. Some are like flashcards that jolt our memories transporting us back in time. For me in recent years, one particular image did just that. Browsing the net, I came across pictures of the memorial sculpture at the site of the previous Simon Road Market in Hougang – the sculpture of a chicken seller and the female customer. This triggered many childhood memories of the “sights and smells” associated with this particular trade and other “chicken” memories. And I wanted to view the sculpture in real time as well as photograph it so that I could use my personal image(s) when I do a post on this subject. I would thus not be infringing any copyright issues.

On my recent trip back to Singapore I caught up with a good friend Rasiah Sabai, a schoolmate and a fellow Jalan Hock Chye kampong “kaki” from way back. I had mentioned to him my quest to visit the sculpture. So meeting up at Serangoon MRT station we caught the train to Kovan station and took a walk down memory lane.

An old Singapore Street Directory map of 6 ½ milestone Upper Serangoon Road.

Starting from Lowland Road we tried to mentally picture where the old Empire Theatre would have stood and where our favourite hawker stalls once were situated. As we headed for the sculpture we recollected and tried to pinpoint where “Daily Bookshop” would have been and the various provision shops, radio/electrical shops and coffeeshops that were past landmarks. Memories of watching the first TV broadcasts standing along the fivefoot path outside the radioshop also came back.

We then stroll down towards the sculpture and I took lots of pictures. Then we did a loop right up to Lim Ah Pin Road, crossed Upper Serangoon Rd and on to the junction and entered Tampines Rd up to where old Jalan Hock Chye was. Both of us were reminiscing as we walked.

An edited picture of the Roadside Sculpture near where Simon Road Market once was.

Since then I’ve been keen on documenting my “chicken” memories. It has been over a month since I have returned back to Adelaide and it is time to do just that. My mind fast rewound back to the days when we kampong kids were similar to the “chooks” that grazed the kampong compounds. We were indeed like the kamong ayam – the original “KFC” – Kampong Free-range Chickens (children).

Free range rooster in our compound.

Most of my neighbours reared poultry. For chicken rearing, the start would be to visit one of the two chicken incubator shops just past the junction of Upper Serangoon Rd and Tampines Rd in the easterly direction towards Ponggol. These shops had huge incubators that could hold tens if not hundreds of eggs. And as kids if we were fortunate to pass these shops at the right time it was hard not to fall in love with the recently hatched yellow little darlings that were placed in flat wicker trays/baskets prior to being sold. Many a kampong chicken started life that way and were reared for their eggs or groomed for their eventual destination of the pot. I do remember carrying a few of these yellow furry bundles of joy home in the brown paper bags that were in prevalent use then.

These small yellow bundles of joy when brought home were literary hand fed by us kids and we watch them grow to hens and roosters. Thus when it was time for them to be slaughtered and readied for the pot it was traumatic for us as they had become almost pets. Oh the trauma. I will come back to this later as nothing overrides the memories of buying live chicken from the chicken sellers in Owkang.

The chicken sellers our family patronised were located at an unsheltered area quite close to the canal running alongside the start of Tampines Road. This canal ran alongside the Simon Road market and travelled underground under Upper Serangoon Road.

The area where these poultry sellers operated seemed in areas remanet of floors of old buildings as some parts of the ground were cemented and there were also remnants of wall edges.

Usually on Sundays as our family made our way to attend the early morning Mass at the Church of the Nativity from Jalan Hock Chye we walked along Tampines Road. After crossing the road, a small pedestrian bridge would take us to the area of the poultry sellers and then through a small alleyway we would emerge on Upper Serangoon Road which we had to cross to get to the side of the market to catch the transport that would take us to church. This alleyway had a number of makeshift stalls that sold different merchandise, a mini bazaar indeed. Only two stalls remain clear in my memory the one that sold clothing material and clothes and the “You Tiao” hawker who sat almost on ground level in front of a huge wok of boiling oil armed with his pair of long chopsticks busily turning the twirls of dough for the ever long queue of customers waiting for their orders to be ready.

It was this early morning walk negotiating the path between the poultry sellers that was mind blowing. In the dimly lit environment we would catch sight of some unscrupulous sellers force feeding chickens with sand and small stones or pebbles. This was so that these live chickens sold would weigh heavier and this would increase their selling price. These were the sellers mum would avoid and if I remember correctly we had a regular seller whom she always went to. But still there were precautions that she and other mums took to lessen the chances of being short changed when buying live chickens and we kids were often deputised to assist.

The sequence of buying life chickens those days was in this order:

1. the chicken was chosen from amongst the many from the wicker baskets they were in. This was to ensure they were not sickly or perhaps even dead.
2. the selected chicken(s) were weighed and their price bargained.
3. the selected birds were tagged and placed in another basket.
4. from this basket the chickens were removed slaughtered and de-feathered
5. the “naked” carcass with the metal tags still attached were placed one side for collection.

Besides the knowledge of the additional weight increase through sand and stones, we were also schooled to scrutinise the actual weighing process. The daching was the prevalent weighing machine then. These hand held scales could be manipulated through a slight of hand. Whilst the thumb and index finger held the string that was the fulcrum and all eyes were focussed on the pointer at the opposite end of the balancing rod, we were always told to be aware of the little finger that would sometimes be used to covertly tilt the scales in the sellers favour. In the commotion of balancing a squawking, struggling chicken hanging from the dachin the action of the little finger could increase the sale price by a few cents.

It was a well-known fact as stated by K S Neoh in his blog post – Weighing In On The “Dacing”: 

It was also widely known that sellers sometimes manipulated the implement to cheat customers either through deft handwork ………..

The use of the little finger to tilt the scales (adapted from the picture by K S Neoh).

As mentioned above, once the chickens were selected, weighed and the sale price negotiated, the birds were tagged with metal numeric tags around their necks for identification of ownership and placed in a separate wicker basket. It was the responsibility of us “deputies in short pants” to ensure that “our” birds were not switched.  Thus we stood in the midst of all the activity while our mums went across to the Simon Road market to do their marketing for the various chicken dishes she had in mind.

Who can forget the sight of the assistant(s) reaching into the “sold” basket grabbing one of our birds, plucking away at the feathers around the throat region then with a swift action of a knife  slit at the exposed skin Then holding the bird tightly, manoeuvre the neck above a bowl so that the blood could be collected. The grip had to be secure or else you would literally witness the scene of chaos of a “headless chook” running around.

Once the bird was limp and lifeless, it would be dipped into a basin of boiling hot water and quickly removed and the de-feathering would commence. Throughout this ordeal the birds would still be wearing their identification tags. Once completely naked the birds would be place into another basin and when all of our purchases were ready they would be place in our market baskets and their tags removed.  Then us deputies then had the honour of helping our mums by carrying the basket of “naked” chickens home all the time eyeing the edges of the “you tiao” wrapped in newspaper that mum had bought. It was a nice reward for our services and would complement the cup of hot coffee she would make when we got back home.

I do not think those who have been deputies would ever forget the sights and smell of buying fresh chicken then. The smell of spilled blood, wet feathers and chicken poo are not easy to forget .Now we just decide which tray we want to buy or point to the supermarket staff the pieces that we want.

Coming back to our own chickens as I mentioned it used to be traumatic because of the attachment through hand feeding them when they were littlies as well as watching them grow.  The adults would try and shield us from seeing the particular bird being chased and restraint, slaughtered, etc. It was sometimes hard to sit and have a meal of what was once close to us. But those days we had to eat whatever was on the table or go without a meal.

Those hens that were layers normally had longer lives as nothing beats the taste a freshly laid egg. It was when they stopped laying then it was time for the chopping board.

An occasional bonus was when a neighbour’s hen would take a short flight over our fence and come into our compound. Then observing where she was scratching the dirt and which bush she would nestle into, we would wait for the usual clucking to announce that she had laid an egg. And sometimes out of habit she would return to grace us with more free eggs.  Those were the days too when we could bring our eggs to the various hawker food vendors and get them to include the eggs in the dish at no extra cost rather than pay more if he had used his own eggs. I do not think the present day hawkers at the Hawker Centres or Food Courts would entertain this now.

Thank you Rasiah! Our walk down memory lane took us back in time as we tried to pin point where our favourite hawker stalls were especially the good ones. We had lots of laughs during that warm afternoon walk delving deep into our memory banks and tagging fond memories of people, faces and names to sites and locations still standing. But the sights and smells associated with the chicken sellers was a re-run hard to forget.

Edmund Arozoo  

June 2019

Sembawang is one of just a few places in Singapore in which still holds the charm of a bygone era. The modern world, dominated by the sea of concrete is however, knocking increasing at its door; its latest convert being the the wonderful settings that lent context to (old) Admiralty House. The National Monument, built as the home of Commander of the huge British naval base in 1940, has seen the isolation it was provided with taken away in the effort to provide residents in the area with a sports and community hub. Similarly threatened with modernisation is the area by the coast just east of Sembawang Park and once an area of idyllic seaside villages where the villages of the new world have started to take root. One project that quite thankfully bucks the trend is the recently announced dementia-care village at Gibraltar Crescent. Currently the subject of a URA tender exercise, the village will make use of existing structures inherited from the days of the naval base and (hopefully) preserve some of the environment that the structures now find themselves in – at least for a 30-year period following the award of the tender.

A window into the past.

A quiet area of seemingly typical colonial residences,  a closer examination of the buildings of Gibraltar Crescent will reveal that they are actually quite unique even if they bear quite a fair bit of resemblance to and have many of the features of the residences that have come to be described as “black and white houses”. With the exception of a building that served as the former Dockyard Theatre or the “Japanese Theatre”, the longer than typical structures are raised on concrete columns of a height sufficient to permit a person to walk comfortably underneath the floorboards. Wood is also the main material on the buildings and masonry seems to have been used quite sparingly and used, besides in the supporting columns, in wet areas and in the ground level service structures. Quite interesting because of the wood featured in the buildings’ exterior walls, the structures tended to look more black than white in the days of the naval base as black bituminous paints that weatherproofed the wood.

A view towards the former Dockyard Theatre – a uniquely built structure along Gibraltar Crescent. It is the only large building along the street that is not raised on columns.

There are quite good reasons for the features adopted in the buildings, which were among the first to be erected by the contractor for the naval base, Sir John Jackson & Co, for the purposes of housing its European staff. Known as The “Jacksons” for this reason, they were completed in mid-1929. Features found in other “black and whites”, such as the raised supports, generous verandahs and openings, pitched roofs and wooden floorboards, kept the interiors cool, airy and bright. Although now among the oldest “permanent” residences in the former naval base, as well as being the first to have been purpose built, the buildings were intended as quasi-permanent residences and hence the extensive use of wood.

The Jacksons are raised on concrete supports and feature wooden walls except in the service areas and wet spaces.

Two “Jacksons” under construction in April 1929 (online at National Archives of Singapore).

It is also interesting to note how the various residences, while similar in appearance, have been laid out in what seems to be two distinct arrangements. One type seems to have had more of a layout with more common spaces and was perhaps used to house the lower ranking staff. This design has a centrally arranged service area and besides the access staircases at the back has two arranged at each end in the buildings’ front. The other design seems to have been subdivided into individual units, each with a service area and with what appears to have been an access staircase at both the front and the back.

A unit with a layout that lends itself to a more dorm-like use.

A Jackson which would have been subdivided into three individual units – each with its own service area.

Reports relating to the construction of the base, point to it being one of the largest engineering projects in the world at the time. The contractor employed a daily average of 3,000 coolies and had at least 30 European staff at any one point supervising through the 8 year period (from 1928 to 1936) over which the main contract was executed. The reports point to some 23 residences were built for European staff, along with numerous coolie lines. The residences were eventually handed over the the Admiralty and several among the 23 survived including the structures that are now the subject of the tender survived the war.

The front of one of the Jacksons with projections that would have served as staircase landings.

An exception may have been the Dockyard Theatre, the site of which, based on older maps seems to have been occupied by another of the “Jacksons”. Thought to have been constructed during the occupation – hence the references to it as the “Japanese Theatre” – the multi-use hall is built on a ground-level platform of concrete and is also built primarily of wood. The theatre was used as a to hold live performances including pantomimes and performances by the Naval Base Singers, as well as serving as a hall in which badminton was played in the period after the war until the British pull-out in 1971.

One of two access staircases at the rear in the first type of residence.

The verandah of the second type with privacy screens at what would have been the boundaries of the individual units.

Inside one of the residences.

Inside one of the residences.

Inside one of the residences. 

News related to the tender for the dementia care village:

• Tender launch of site at Gibraltar Crescent for dementia care village (URA, 16 Jul 2019)
• Singapore’s first dementia care village to be built on site near Sembawang Park (CNA 16 Jul 2019)
• Singapore to develop first dementia care village in Sembawang; agencies call for public tender (ST 16 Jul 2019)
• Site at Gibraltar Crescent up for sale, to build Singapore’s first dementia care village (Today 16 Jul 2019)

It seems that three buildings of the former Singapore Chinese Girls’ School (SCGS) campus at 37 Emerald Hill Road is to be conserved. The campus, used in the interim by Chatsworth International School, features two buildings from the early 20th century as well as the additions of more recent times.

The Song Ong Siang Block, the newest of the buildings that the URA proposes to conserve.

A view over Emerald Hill Road, much of which was gazetted as a conservation area in 1989. The former SCGS was not then included in the conservation area.

The three buildings, assessed to be of high historical and architectural significance, are the Main Block built in 1925, the Principal’s House built in 1930, as well as the Song Ong Siang Block. Built in 1956 and fronting Emerald Hill Road, the Song Ong Siang Block is named after one of the school’s founders, and has served as the face of the school for many. The older buildings were designed by architecture firm Messrs. S. Y. Wong and Co. – the architects for the New World – on English and American principles”.

Once an area in which a jungle of trees that yielded a spice that was worth more than its weight in gold, the area is now dominated by a concrete jungle put to use in mining the gold of the new age.

Founded in 1899, the school occupied a site at the corner of Hill and Coleman Streets (now occupied by the extension to the Central Fire Station) prior to moving to Emerald Hill late in 1925. It is regarded as a pioneer in the provision of education to Straits-born Chinese girls. The Emerald Hill site, previously owned by Dr. Lim Boon Keng, was bought for a sum of 50,000 Straits Dollars in 1924 by the Straits Settlements Government for the school. The school was granted a 99-year lease for the site in exchange for the its Hill Street premises, and occupied the site until it moved to Dunearn Road in 1994.

The 1930’s built Principal’s quarters.

The school, which was renamed Emerald Hill Girls’ School in the early part of the Japanese Occupation, was said to have also been used as a comfort station. This has not been verified, although it is known that several other buildings in the area were put to such use. The Sakura Club, was one known comfort station at Emerald Hill Road. Another, the Nanmei-Soo, which was identified as a comfort station in Goh Sin Tub’s “The Nan-Mei-Su of Emerald Hill, was reportedly more of a ryotei  – a restaurant. The Nanmei-Soo reportedly employed hostesses to provide services beyond serving food and drink. This operated out of the ex-Hollandse Club at 30 Cairnhill Road.

The front view of the Main Block, built in 1925.

The decision to conserve the three buildings, comes on the back of a community effort driven by former students of SCGS, “Keep 37 Emerald Hill“. The effort saw various proposals put forward for the reuse of the buildings in a manner that the history of the site is not lost.

The main block as seen from the back.

Another view of the front of the Main Block.

The Song Ong Siang Block.

The Main Block as seen from the Song Ong Siang Block. The Lee Kong Chian Block, an addition in the 1970s seen on the right of the Main Block is not one of the three being proposed for conservation.

Stairway in – if I remember correctly – the Song Ong Siang Block.

Another view towards the Lee Kong Chian Block.

The Principal’s Quarters.